Also called Ahoi Aathe, Ahoi Ashtami Vrat. Those are the same observance and the same date, so they share this page rather than competing with it from a second URL.
Stars and moonrise · Sunday, 1 November 2026
Ahoi Ashtami 2026 star sighting and moonrise time by city
When the first stars can be seen (the end of civil twilight) and when the Moon rises on the Ahoi Ashtami evening, computed for each city. A moonrise after midnight carries its date, and still belongs to the evening before.
Ahoi Ashtami 2026 star sighting and moonrise time by city
The sandhya after sunset: three ghatis, a tenth of the night — the evening puja of Ahoi Mata.
Stars appear — the fast ends
6:00 PM
The end of civil twilight, when the first stars can be seen; the fast is broken after offering water to them.
Moonrise
11:35 PM
For families who break the fast on seeing the Moon instead of the stars.
Ahoi Ashtami is not a Gregorian date. It is Krishna paksha tithi 8 of Kartika in the purnimanta reckoning, and the Gregorian day it lands on moves by up to a month between years because twelve lunations fall about eleven days short of a solar year.
Tithi
Ashtami, Krishna paksha
Lunar month
Kartika (purnimanta)
Tithi begins
1 Nov, 2:52 PM
Tithi ends
2 Nov, 1:11 PM
Decided at
Moonrise (that night, even after midnight)
Moonrise in New Delhi
1 Nov, 11:35 PM
Moonrise in New Delhi falls at 11:35 PM on that day, and that is the instant the tithi has to be running at for the day to carry the observance. It is computed for this city rather than assumed, because it is what decides the date.
The two instants above are the astronomy and are not in dispute. The day is an interpretation of them: this observance is decided at moonrise, so it belongs to the day whose moonrise the tithi carries — not simply to the day the tithi begins.
Meaning and observance
What is Ahoi Ashtami, and when is the fast broken?
Ahoi Ashtami is a fast kept by mothers for their children, on the Ashtami of the dark fortnight of Kartika as North India counts the month — four days after Karwa Chauth and about a week before Diwali. Ahoi Mata is drawn on a wall, or set up on a printed card with the seven sons of her story, and worshipped at dusk.
The fast runs from sunrise to evening. Most families break it after sighting the first stars and offering them water; some wait for the Moon, which rises close to midnight on this night. Both times are computed above for your city.
The date is the day whose moonrise falls in Ashtami — the rule that gives Drik Panchang's date in every year from 2014 to 2036. A Moon that rises after midnight still counts for the evening before, because a Vedic day runs sunrise to sunrise.
South and west India reckon the month amanta, and there the same day is Ashwin Krishna Ashtami: the month's name differs, the day does not.
In Braj the same night is Bahulashtami, when pilgrims bathe in Radha Kund at Govardhan at midnight.
All Ahoi Ashtami 2026 muhurat · New Delhi
Ahoi Ashtami muhurat
Ahoi Ashtami is the fast mothers keep for their children on the eighth day of the dark fortnight of Kartika, four days after Karwa Chauth: Ahoi Mata is worshipped at dusk, her story is heard, and the fast is broken when the first stars come out. Ahoi Ashtami 2026 is on Sunday, 1 November 2026 in New Delhi. The puja muhurat is 5:36 PM to 6:54 PM, and the stars can be seen from 6:00 PM; families who wait for the moon break the fast at moonrise, 11:35 PM.
All Ahoi Ashtami 2026 muhurat in New Delhi
Muhurat
Time in New Delhi
What it is for
Ahoi Ashtami puja muhurat
5:36 PM to 6:54 PMThe sandhya after sunset: three ghatis, a tenth of the night.
The evening window from sunset, about an hour and a quarter long: the time to worship Ahoi Mata, hear the katha with grains of wheat in hand, put on the syahu mala and give the baya.
Time for sighting stars
6:00 PMThe end of civil twilight, when the first stars can be seen.
The time after sunset by which the first stars can be seen in your city. Most families break the fast after offering water (arghya) to the stars from the karwa; it moves with the sunset, so go by your own city.
Moonrise
11:35 PMThe first moonrise after this sunrise and before the next.
The waning moon of Ashtami rises late, around the middle of the night. Families whose custom is to break the fast on the moon rather than the stars wait for it; a moon that rises after midnight still belongs to this evening, as a Vedic day runs from sunrise to sunrise.
Brahma Muhurta (sargi)
4:49 AM to 5:41 AMThe 14th of the night's fifteen muhurtas, ending one muhurta before sunrise.
The two muhurtas before sunrise, when women who take a pre-dawn meal before the fast — as on Karwa Chauth — eat it and drink water.
Sunrise
6:32 AMThe upper edge of the Sun on the horizon, with refraction.
The fast begins at sunrise; take the sankalp for your children after the morning bath.
Auspicious windows that day
Auspicious windows that day
Window
Time in New Delhi
What it is
Abhijit Muhurat
11:42 AM to 12:26 PM
Auspicious
Amrit Kaal
10:25 PM to 11:56 PM
Most Auspicious
Brahma Muhurat
4:49 AM to 5:41 AM
Auspicious
Windows usually worked around
These are the spans classical muhurta sets aside for beginnings. They are descriptions of a convention, not warnings: the observance is kept on its day regardless, and nothing here needs to be bought, corrected or remedied.
Windows usually worked around
Window
Time in New Delhi
Rahu Kaal
4:13 PM to 5:36 PM
Yamaganda Kaal
12:04 PM to 1:27 PM
Durmuhurta First
4:07 PM to 4:52 PM
Varjyam
1:16 PM to 2:48 PM
Every time above is computed for New Delhi around Sunday, 1 November 2026, from the sunrise, sunset and the positions of the Sun and Moon for this city. The Vedic day runs sunrise to sunrise, so a window whose clock time falls after midnight still belongs to the evening before; a time on another date carries that date.
Puja vidhi · step by step at home
Ahoi Ashtami puja vidhi
The day before
Buy a printed Ahoi Mata calendar, or keep geru (red ochre) ready to draw her on the wall; get the syahu mala ready, adding a new silver pendant or bead if it is your custom; plan a sargi if you take one.
Morning sankalp
After a sargi before dawn (optional) and the morning bath, take the sankalp with water, rice and a flower: that you keep the Ahoi Ashtami vrat for your children's long life and well-being. Fast without water, or with water and fruit, as your health allows.
Draw or set up Ahoi Mata
On a clean wall, draw Ahoi Mata with geru — the Goddess, the syahu (porcupine) with her cubs, and the seven sons of the story — or put up the printed calendar. Place a chowki below with a red cloth.
The karwa and the thali
Fill a karwa or kalash with water, draw a swastika on it with roli and tie mauli around it; many women use the karwa from Karwa Chauth. Keep the thali ready with roli, rice, flowers, a diya, incense, the bhog and the syahu mala.
Evening puja
In the puja muhurat, light the diya, offer Ahoi Mata roli, rice, flowers and incense, and offer the bhog: eight puas or eight puris with halwa and chana, as your family does. Many women first say a short prayer to Ganesha.
Hear the katha
Holding seven grains of wheat, listen to the Ahoi Mata katha — the story of the mother and the porcupine's cub — read by an elder or from the calendar; some families add the Ganesh katha. Then offer the grains.
Put on the syahu mala
Apply roli to the silver pendants of the syahu mala, offer it to Ahoi Mata, and then wear it; it is worn until Diwali, then put away safely for next year.
Give the baya
Give the baya — the bhog, sweets, some money or clothes — to your mother-in-law or an elder woman, and touch her feet for her blessing.
Arghya to the stars
When the first stars are out, go to an open place, offer water from the karwa with a little rice to the stars, and pray for your children's long and healthy life. If your family breaks the fast on the moon, wait and offer the arghya at moonrise instead.
Break the fast
Break the fast with water and the prasad, then eat a simple meal; share the prasad with your children.
Aarti
Sing the Ahoi Mata aarti printed on the calendar or in the katha booklet, waving the diya before the picture, and end with a prayer for every child of the house.
Samagri · what to keep ready
Ahoi Ashtami puja samagri list
Ahoi Mata calendar or picturePrinted with the syahu, her cubs and the seven sons; or draw her with geru.
Geru (red ochre)To draw Ahoi Mata on the wall, if you draw her.
Chowki and red clothPlaced below the drawing or calendar.
Karwa or kalash of water, with lidThe karwa from Karwa Chauth is often reused; its water is offered to the stars.
Syahu malaSilver pendants (syahu) with beads strung on mauli or a thread; many add one each year.
Roli, haldi, kumkum and akshatFor the swastika, the tilak and the offerings.
Mauli (kalava)Tied on the karwa; also used to string the syahu mala.
FlowersFor Ahoi Mata.
Diya, ghee and wicksLit for the puja and the stars.
Incense and camphorFor the puja and the aarti.
Seven grains of wheatHeld in the hand while hearing the katha.
Bhog: eight puas or eight puris, halwa and chanaFollow your family's count and dishes.
Sweets and fruitFor the bhog and the baya.
Lota of water with a little raw milkFor the arghya, if you don't use the karwa.
Baya: sweets, money or clothesFor the mother-in-law or an elder woman.
Katha bookletMany calendars carry the katha and the aarti on the back.
Sargi items (optional)Fruit, milk, sevaiyan or a paratha for a pre-dawn meal.
MatchboxTo light the diya outdoors.
Mantras · in Devanagari, with meaning
Ahoi Ashtami mantras
Vakratunda (Ganesha)
वक्रतुण्ड महाकाय सूर्यकोटिसमप्रभ । निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥
Vakratunda Mahakaya Suryakotisamaprabha, Nirvighnam Kuru Me Deva Sarvakaryeshu Sarvada
Meaning: O Lord with the curved trunk and mighty body, radiant as a million suns, make all my work free of obstacles, always.
When and how: Said once before the puja; families who read the Ganesh katha with the Ahoi katha begin with it.
Ya Devi — the Goddess as Mother (Devi Mahatmya)
या देवी सर्वभूतेषु मातृरूपेण संस्थिता । नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥
Ya Devi Sarvabhuteshu Matrirupena Samsthita, Namastasyai Namastasyai Namastasyai Namo Namah
Meaning: To the Goddess who dwells in all beings in the form of the Mother: salutations to her, salutations to her, salutations again and again.
When and how: From the Devi Mahatmya, chapter 5. Recite it before Ahoi Mata, a protecting mother-goddess, three or eleven times.
Sarvamangalamangalye Shive Sarvarthasadhike, Sharanye Tryambake Gauri Narayani Namostu Te
Meaning: O auspicious one, source of all good, who fulfils every aim, our refuge, three-eyed Gauri, Narayani — salutations to you.
When and how: Devi Mahatmya, chapter 11, verse 10. Ahoi Mata is worshipped as a form of Parvati; recite it while offering flowers and at the arghya.
Katha · the story and its meaning
Ahoi Ashtami katha and significance
The katha
A moneylender's wife, a mother of seven sons, went to the forest to dig soil to plaster her house before Diwali. As she dug, her spade struck the den of a syahu, a porcupine, and killed one of its cubs. Grieving, the syahu cursed her, and within a year her seven sons died one after another.
Heartbroken, she told her sorrow to the elder women of the village. They told her that her repentance had already lightened the wrong, and advised her to worship Ahoi Bhagwati on Kartika Krishna Ashtami — drawing the syahu and its cubs beside the Goddess — to fast and to ask forgiveness. She did so year after year with full devotion, and by the Goddess's grace her sons were given back to her.
In another telling it is the moneylender's daughter who kills the cub, and the youngest daughter-in-law who takes the curse on herself to protect her; serving a cow named Surahi, she is led to the syahu, wins her forgiveness, and her children are restored. Both stories end the same way: the fast is kept to protect children, and on this day many women will not dig the earth.
Why it is kept
Ahoi Ashtami is a mother's prayer: a day of fasting for the long life, health and safety of her children. Ahoi Mata, a form of Parvati, is popularly explained as the Goddess who wards off 'anhoni' — the unforeseen misfortune — and her picture, with the porcupine and its cubs, reminds the family of the story's lesson about harm done unknowingly.
It was once kept chiefly for sons; today most mothers keep it for all their children, daughters and sons alike, and some women keep it in the hope of a child. In Braj, couples who long for a child bathe in Radha Kund at midnight on this night, which there is called Bahulashtami.
It falls four days after Karwa Chauth and about a week before Diwali. In the amanta calendar of the south and west the same day is Ashwin Krishna Ashtami: the month's name differs, the day does not.
Upay · traditional practice
Ahoi Ashtami upay: traditional remedies
Wear the syahu mala
The silver syahu pendants, blessed at the puja and worn until Diwali, are traditionally believed to protect the children for whom the fast is kept; many mothers add one each year.
Offer water to the stars
Offering arghya to the stars with the karwa's water, and naming each child in prayer, is the heart of the vrat's tradition.
Don't dig the earth
Remembering the katha, many women avoid digging soil, weeding or harming small creatures on Ahoi Ashtami — a custom of care rather than fear.
Radha Kund snan
In Braj, couples hoping for a child take a dip in Radha Kund at midnight on this night, a tradition kept by thousands every year.
Feed and clothe children in need
Giving food, clothes or school things to children who need them, in the name of one's own, is a fitting daan of the day.
Honour the elder women
Giving the baya to the mother-in-law and taking the blessings of the elder women, who once guided the mother of the story, is part of the vrat.
The custom, in short
Ahoi Ashtami do's and don'ts
Do
Keep the fast as your health allows; drink water if you need to.
Check the star time and moonrise for your own city.
Hear the katha holding the grains of wheat.
Name every child — daughters and sons — in your prayer.
Give the baya to your mother-in-law or an elder woman.
Keep the syahu mala safely after Diwali for next year.
Don't
Don't dig the earth or harm small creatures on this day, as the katha recalls.
Don't keep a waterless fast if you are pregnant, nursing or unwell; ask your doctor and keep a lighter vrat.
Don't break the fast before offering arghya to the stars or the moon, unless you feel unwell.
Don't use a single all-India time for the stars; it moves with your city's sunset.
Don't leave the diya burning unattended outdoors.
Across India
Ahoi Ashtami customs and food
By region
Uttar Pradesh, Delhi, Haryana, Punjab and Rajasthan
Ahoi Aathe: Ahoi Mata drawn in geru or put up as a printed calendar, the syahu mala, eight puas as bhog, and the fast broken on the stars.
Braj (Mathura and Govardhan)
Bahulashtami: couples who long for a child bathe in Radha Kund at midnight, and the day is kept with special worship at the kund.
Bihar, Jharkhand and eastern Uttar Pradesh
The mothers' great fast here is Jivitputrika (Jitiya), kept a month earlier, on the Ashtami of Pitru Paksha; Ahoi Ashtami is less widely kept here.
South and west India
In the amanta calendar the day is Ashwin Krishna Ashtami; Ahoi Ashtami is kept by North Indian families living there.
Bhog, prasad and fasting food
PuasSmall sweet fried cakes of flour and jaggery; eight are offered in many homes.
Puri, halwa and chanaThe bhog and the meal that breaks the fast in many families.
SargiFor those who take it: fruit, milk, sevaiyan or a paratha before dawn.
Water and fruitFor a lighter fast through the day.
A simple sattvik dinnerEaten after the arghya, with the prasad shared among the children.
Ahoi Ashtami across five years
Two years back, this year, and two ahead. Past years are kept rather than dropped so you can check the engine against a calendar you already have.
Ahoi Ashtami across five years
Year
Date
Status
2024
Thursday, 24 October 2024
past
2025
Monday, 13 October 2025
past
2026This year
Sunday, 1 November 2026
upcoming
2027
Friday, 22 October 2027
upcoming
2028
Wednesday, 11 October 2028
upcoming
Every row is computed for New Delhi from the same ephemeris, not looked up. Sunrise decides which day a tithi names, and sunrise differs across India by more than an hour, so a date computed for Delhi can be a day out elsewhere.
Why calendars disagree about this date
In 2026, for New Delhi: Some calendars print moonrise about 5 minutes later, at 11:40 PM: the moment the centre of the Moon reaches the horizon, with no allowance for refraction. The time here is when its upper edge first shows, which is when it can be seen.
There is no single authority that settles a Hindu festival date, and the divergence is genuine rather than sloppy. Three causes account for almost all of it.
A tithi rarely starts at sunrise. One that is running at the deciding moment on two days — or on none — is claimed by both days under different rules.
Month reckoning. North India runs purnimanta, the south and west amanta. The same dark fortnight carries different month names in the two, so an observance defined as "krishna X of month Y" can land a full lunation apart.
Which moment decides. Most vratas belong to the day whose sunrise carries the tithi, but not all: this one is decided at moonrise. Almanacs that apply the sunrise rule to everything move several festivals by a day.
So this page shows its working. If your pandit or your family almanac gives a different day, the instants above will usually show you exactly why — and that is more useful than a date asserted without one.
Ahoi Ashtami 2026 is on Sunday, 1 November 2026 in New Delhi. The puja muhurat is 5:36 PM to 6:54 PM, the stars can be seen from 6:00 PM, and the moon rises at 11:35 PM; Ashtami tithi runs 2:52 PM to 1:11 PM (2 Nov).
Why does another calendar give a different Ahoi Ashtami date?
Three honest reasons. The tithi can be running at the deciding moment on two days or on none. North India reckons the month purnimanta and the south and west amanta, which names the same krishna fortnight differently. And almanacs differ on which moment of the day decides an observance. The instants above are the astronomy; the day is an interpretation of them.
What is the Ahoi Ashtami muhurat in New Delhi?
In New Delhi the puja muhurat is 5:36 PM to 6:54 PM, the window after sunset in which Ahoi Mata is worshipped, the katha heard and the syahu mala put on. The fast is broken after the stars come out.
What time do the stars come out on Ahoi Ashtami in New Delhi?
In New Delhi the first stars can be seen from 6:00 PM. The time follows your city's sunset and changes across India; offer arghya once you can actually see the stars.
What time is moonrise on Ahoi Ashtami in New Delhi?
1 Nov, 11:35 PM, computed for New Delhi. Ahoi Ashtami is dated by the Ashtami running at this moonrise, and families who break the fast on the Moon rather than the stars wait for it. A Moon that rises after midnight still belongs to the evening before, because a Vedic day runs from one sunrise to the next.
What is the Ahoi Mata katha?
A mother of seven sons, digging soil in the forest before Diwali, accidentally killed a porcupine's cub; cursed by the grieving syahu, she lost her sons. On the advice of the village's elder women she worshipped Ahoi Mata on Kartika Krishna Ashtami, fasting and asking forgiveness, and her sons were restored. The katha is given above.
How is the Ahoi Ashtami vrat kept?
Take a sankalp for your children after the morning bath and fast through the day. At dusk, worship Ahoi Mata with roli, rice, flowers and bhog, hear the katha holding seven grains of wheat, put on the syahu mala and give the baya. Break the fast after offering water to the stars, or to the moon if that is your custom.
What is the syahu mala?
A thread or mauli strung with silver pendants called syahu, often with beads, offered to Ahoi Mata and then worn by the mother from Ahoi Ashtami until Diwali. Many women add a pendant or bead each year or for each child, and keep the mala safely for the next year.
Should Ahoi Mata be drawn, or can a calendar be used?
Either is traditional. The old way is to draw Ahoi Mata on the wall with geru, with the syahu, her cubs and the seven sons; most families now put up the printed Ahoi Ashtami calendar, which also carries the katha. What matters is that the image is clean and the puja is done before it.
Which aarti is sung on Ahoi Ashtami?
The Ahoi Mata aarti, beginning 'Jai Ahoi Mata', is printed on most Ahoi calendars and katha booklets and sung after the katha with the diya; families who don't have it end with 'Om Jai Jagdish Hare'. Sing whichever your family sings.
Is Ahoi Ashtami kept only for sons?
It was once kept mainly for sons, as the katha's seven sons suggest; today most mothers keep it for all their children, daughters and sons alike, and some women keep it hoping for a child. The prayer is for the children of the house.
Can the fast be broken on the moon instead of the stars?
Yes, if that is your family's custom. Most families break the fast on the stars, but some wait for the moon, which rises late on this night — 11:35 PM in New Delhi. A moon that rises after midnight still counts for this evening.
Can tea or water be taken in the Ahoi Ashtami fast?
Many women keep it without water, like Karwa Chauth, but the vrat does not ask for harm: water, tea or fruit are taken in many families, especially by older women and anyone unwell. Follow your family's custom and your health.
What should not be done on Ahoi Ashtami?
Remembering the katha, women avoid digging soil and harming small creatures; the fast isn't broken before the arghya to the stars or the moon; and the day is kept calm, without quarrels. Many also avoid cutting or sewing on the day by family custom.
Can a pregnant woman keep the Ahoi Ashtami fast?
She should ask her doctor first. Many pregnant women keep a light fast with water and fruit, or do the puja, hear the katha and offer arghya without fasting; the vrat's purpose is the child's well-being, which includes hers.
What is Ahoi Ashtami, and why is it kept?
It is the Kartika Krishna Ashtami fast that mothers keep for their children's long life and safety, worshipping Ahoi Mata, a form of Parvati, at dusk and breaking the fast on the stars. It recalls the katha of the mother who lost and regained her sons through this vrat.
What is the Radha Kund snan on Ahoi Ashtami?
In Braj the night of Ahoi Ashtami is Bahulashtami, and couples who long for a child bathe in Radha Kund at Govardhan at midnight, praying to Radha; thousands come each year.